Before my father died, I wrote him a long letter about
what he had meant to me and how much I adored and loved him. I learnt that to
my father's dying day, the letter remained beside his bed and he would
frequently re-read it. I LOVED my father, a deep, moving love in which whatever
wrong I had committed, knowingly or unknowingly, was irrelevant- the
unconditional affection that came from my papa is something I have never
experienced since.
Deep love resembles deep remorse in the depth of its
sheer emotion. Remorse stirs up huge feelings of guilt and sadness at something
which we have done and by which we will measure ourselves forever. Remorse is
the memory one wishes one didn't have. Regret on the other hand, is the facile,
skin-deep attempt at sorrow and which is usually followed by no change in
behaviour whatsoever. The Chairman of the Board regrets to decline your kind
invitation, etc. The adulterer regrets cheating on his wife. The mistress
regrets being a mistress and so on. Remorse on the other hand is the catatonic
reaction to all of the above.
I always read very old books, preferably from the
16th, 17th, 18th and 19th centuries, where the written word conveyed the
tragic-comedy of human existence without the more colloquial familiarity of
modern-day authors. The concept of regret versus remorse has posed a moral
dilemma forever. Since time immemorial, philosophers have sat around reflecting
endlessly on why they suffer more from regret than remorse- and are pained to discover how vain their own thinking is. Remorse stirs up
connotations of guilt after pleasure, a theme that has filled entire libraries
and even started wars.
Last week we had the most awful and tragic events take
place in Paris. None of it made any sense and now that the dust has settled and
sadly, the French have begun to bury their dead, there is a tortuous cloud of
regret and despair hanging over the capital and indeed every Western country on
the planet. The Latin word for remorse is paenitentia which translates as ‘repentance’
or ‘penitence’. When we do bad things, our soul must experience a type of
penance that leads to retribution. However much it has become fashionable to be
an atheist, we cannot ignore the root of our language which is found in the
concept of a God who demands that we occasionally examine the very core of our
being. (Interestingly, had language evolved without a God-like figurehead
serving as arbiter and insisting that we be guided by moral parameters, one
wonders how humanity would have endured. Atheists would have us believe that
none of this actually matters but that argument is hollow when we can look back
and see the 2,000 years of history in the Western world that is due in large
part to a hunger for faith. This raises an interesting conundrum at the heart
of the attacks in Paris last week given that they were supposedly about a
faith.) But let us return to regret and remorse.
Frank Sinatra famously sang, “regrets I've had a few
but then again, too few to mention.” I concur. I regret very little in my life
but I do suffer with a mild case of remorse every now and then. But there is
only so much wringing of hands one can tolerate in one lifetime and I am quite
thrilled to be able to slam doors shut and exclaim, “Tomorrow is another day!"
Without such an ability to pursue happiness despite tragedy and to maintain an
effervescent optimism (and this despite the car literally hanging off the
cliff), well, these are great attributes which show a strength of character that
separates the men from the boys, in my humble opinion. Of course, one should
suffer, and suffer, and suffer even more for all the bad things one has done
but if that was all we were wont to do, the earth would literally screech to a
halt and we would all be catapulted into space (or essentially, nothingness).
As always, I find an understanding of this crazy world in
the natural cycle of life in the woods on my daily walks. Plants and
animals do not walk around tormented by guilt, drowning in a need for penance
and a wracked conscience. This is a human failing, perhaps to not move onwards
and away from the errors and mistakes we are destined to make. Or worse yet, to
not even see them as they come hurtling towards us.
Perhaps in the wake of CharlieHebdo, we should all
remember the fragility of human life, whatever our beliefs.
Photo copyright SvD.
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